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CHAPTER 1
 
 

The testimonies of Luke and Paul

If only one could understand the cryptic of the scriptures; he will see here and very clearly that Luke, who knew the spirit of the word, brings all the light together, which points to one man. The light shinning on the bread, this is why 'man shall not live by bread alone' by the way the name Luke means 'light'.

Paul obviously represents the seed, this is why his name from Saul, which means, 'desire' was later changed to Paul, meaning, 'small' the small seed, the mustard seed, which grows and becomes a great tree, 'the desire of the small seed'. (THE TREE OF LIFE)

This is also why Paul testifies: I plant and Apollos waters, Apollos obviously, was a man who knew Moses and the Prophets. Let's also read Acts 18:24-25.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Ephesus mean, permitted, given permission to teach).

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Apollos, representing the water baptism, because Moses and the Prophets were until John, meaning that after the teaching of Moses and the Prophets, the two measures, Christ takes over, the spirit of the Word, (the law of faith) remembering Christ's words, 'My words are Spirit and they are Life'.

Paul also testifies that he was born before due time, meaning of what he was doing and teaching, was a shadow of things to come, pointing to us today. 1/Cor.15: 8.


Moses and the Prophets are the two measures
and Christ is the third one

Not many have in reality understood that the two measures, which the scriptures refer to; are Moses and the Prophets and the third measure being Christ Himself.


The light of the scriptures

But let me throw some more light on this; if we were to take the six days of the creation as six thousand years, through the evidence that one-day in the Lord is one thousand years and one thousand years but one day.

Meaning, that from Adam to today, we have six thousand years, or six days, which mean that Jesus came on the fourth day or the fourth thousandth year, which was two thousand years ago. Which mean that Jesus came at two thirds of the way, which is four over six, why do you think that the sun was created on the fourth day? But as a metaphor though.

And also the resurrection of Lazarus on the fourth day, (two thirds of the way) whose name mean, the one 'whom God helps', referring to the man in the wilderness, the one under the death sentence of the law, where Christ comes to raise him from the dead.

There is more depth obviously into all these scriptures, but let's keep it simple.


Jesus Christ 'Sun of righteousness' 'Son' the light to the world

The light of the world, which has nothing to do with the natural creation at all, but a prophecy pointing to the coming of the Messiah, at two thirds of the way, which also point to the two measures, which are Moses and the Prophets.

Meaning, that after the teaching of the two measures, Christ comes 'the third measure,' and this is what He proved and fulfilled at the wedding at Kana of Galilee, by using (6) six stone jars filled with two to three measures (2-3) with water, according to the purification of the Jews.

Two measures or two thirds represent the very same thing, which is a cryptic clue, if we were to add; 6+2/3rds+1/3rd =7. This points to the six-day creation, where a man receives the two measures to lead him to the third measure, which is the Sabbath, the seventh day, which is Jesus, the son of man, the new born spiritual man. Jesus begins his signs with the creation of Adam, pointing to one man that has been born from water first, a man full of water, full of the knowledge the law, full of bread, a house of bread 'Bethlehem'. Where He comes to change the water into wine, born from the spirit, Christ the fulfilment and end of the law.

And for the fact that the wedding was on the third day, points to the three hidden measures, the spiritual knowledge of the three measures. Remembering that the kingdom of God is like a lump of dough, hidden by a woman, in three measures of fine flour, till all becomes leaven. Which mean to know good and evil and also to discern it.

Six Stone Jars

Fig 3

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The word of God is also written in a three to one ratios

Also, the Word of God is written, in a three (3-1) to one ratios, or proportions, giving us four angles, where we can view the scriptures. Meaning, that there are three spiritual levels of knowledge to the one, which is the letter, the physical story, which also proves the Triadic God into one God, because God is one. Referring to the teaching of the Father and of the Son and of the Holy Spirit.

Which also refers to the teaching of Moses and the Prophets, the two measures, Christ the third measure and the completion and the fulfilment of all things. He, who changes the water into wine, meaning, from darkness to light, from Earthly to Heavenly, from Death to Life and from Flesh to Spirit. This is why it is written in the law 'that at the mouth of two and three witnesses every word shall be established'. Through the mouth of Moses and the Prophets and Christ the three measures or witnesses. (Christ the faithful witness).
 

Back to the six-day creation

And where everyone thinks that the six-day creation was the creation of the natural world and a thing of the past, is a complete misunderstanding and far away from the truth, because it has nothing to do with the natural creation whatsoever.

But the word of prophecy and the teaching of the spiritual creation of one single man, one man in Adam, the red virgin soil, of the parable of the sower, this is why it was the very first parable of Jesus. (One has to become the first Adam, 'bore the image' to become the last, this is why the first shall be last and the last shall be first).

Because He began with the creation of Adam, which He portrayed Himself, this is also, why His first sign was the six stone jars filled with 2 or 3 measures of water.

Which He changed into wine, which has nothing to do with a so-called miracle as everyone thinks and was made to believe, due to misunderstanding of the true meaning, but a sign, which is but a teaching to explain the purpose of Moses and the Prophets. The word of God is in riddles, mysteries, why should Jesus declare to his disciples that only to them it has been given to know the mysteries of the kingdom? Read Luke 8:10 - Matthew 13:11 - Mark 4:11 - 1/Cor. 4:1. Also the second sign of Jesus was the raising of the son of the nobleman on the seventh hour, which is another cryptic and very relevant. John 4:49-54. (Why the 7th hour?)

And again the Hellenic word used is 'seemeeon' 'sign' and not a miracle.

This is why the scriptures haven't been understood up to now, because the letter by itself and without the spiritual meaning is contradictory and confusing and nonsensical.

I have summed up few instances and here we must begin.


The threshing floor of David

Let me give you an example; in 2/Samuel 24: 24 is stated that David bought the threshing floor from Araunah for 50 shekels of silver, but in a latter book, 1/Chron. 21:25.

It states that David and for the same act, from the same man, the Jebusite king, he bought the threshing floor for 600 shekels and in gold. (Araunah and Ornan, is the same person and the name means 'Ark' and the threshing floor is the plot of land, where the Temple was built 2/Chr.3: 1).

Here we can see a great contradiction between two books and as far as the letter is concern, but are they in reality contradictory through the spiritual understanding?

Let's break it down and open it up, first of all let's examine what the threshing floor represents; a threshing floor is a plot of land, where the sheaf is gathered in bundles and then opened up, (realising of-course that the Lord speaks about earthly things).

Then spread all over the threshing floor, where an ox drawn sledge, a wooden board with sharp blades under it and driven by a man was pulled up and down and in all directions, by cutting up the hay into 'straw – stubble – chaff'.

Then afterwards, with a wooden shovel, one man or several people, but let's keep it singular, would start to shovel the chaff by tossing it into the air and the chaff being very light, would be blown away by the wind, in a different direction.

And the seed being heavier would fall straight to the ground, thus separating the chaff from the wheat. I am sure that most people are familiar with this ancient procedure.