The Egyptian Pharaoh and the Israelite

The Egyptian Pharaoh, (great house - one's own king – head) and the Israelite, which no one up to now has in anyway understood their relevance and role in the scriptural story 'Biblical expression'. And what do they really represent, remained a mystery since the scriptures were written, which the spirit is revealing now.

Christ comes to divide a man in two, (Christ obviously being the Word of God) within a man himself, He comes to divide and separate the mundane from the spiritual.

The Lord has to raise the seed of the serpent first and then the seed of the woman, 'the son of man' by the washing and cleansing through the spirit of His Word, through increase in knowledge and understanding.

The Word being sharper than a two-edged sword, which separates and divides the soul, carnal man, flesh, 'outer man' from the spirit, 'the inner man, the new man' the spirit of the mind, the one that is going to be born.

By the washing and cleansing by the word of truth, by the renewal of the mind, by changing the old cask 'head and mind' so that He could put the new wine; the newness of the spirit.

So in reality the Pharaoh and the Israelite are but one and the same man, a man in two, the carnal and the spiritual, the Egyptian the man of the world and the Israelite the man in the wilderness. Paul confirms; Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
The seed of the serpent and the seed of the woman, the seed of the slave woman Agar and the seed of the free woman Sarah, which also points to Esau the 'red hairy' the carnal man and the first Adam, and Jacob the spiritual man, the man of tents, the last Adam.

The twin brothers, (image and likeness) Esau the firstborn, the carnal man, and Jacob, who has stolen the birthrights of his brother, (Thief)? Jacob wore the garments of his brother.

Esau hated by God and Jacob who was loved by God and Jacob was called the firstborn, so that he could be identified with Jesus. (The first fruits of righteousness) Question; why was the ship of Paul, on his way to Rome flying the flag of the twin brothers?

First we encounter the Egyptian and the Israelite, then the Israelite and the Jew and then the Jew and the Helleen. All Israel became one in Judah, the Jew apart from signifying the one who has descended from the tribe of Judah, it also represents the 'covenant keeper'.

What we have to understand, which is a must, is that the creation of the man of God begins with Israel from their exodus out of Egypt. Israel representing the man in the wilderness called out by God, to be given the laws of God, which he voluntarily accepts to receive and to obey.

Exodus 24:3 And Moses came and told the people all the words of the LORD and all the judgments: and all the people answered with one voice, and said, All the words, which the LORD hath said will we do. (Note: with one voice, as one man)

As we can see the laws must be accepted willingly and voluntarily. If we go to Exodus 12:37. And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
(Note: the children mentioned here, point to the seed of the Israelite, which is prophetic, the seed that is going to be born. And it's an abstract as yet to come, because the old generation had died in the wilderness, they saw the land from afar, representing the old man and the old character and only the seed entered the Promised Land).
Remembering of-course that the old generation did attempt to enter the Promised Land but failed to do so.

Rameses which means 'child of the sun' 'child of the light' travelling, going towards Succoth, which mean 'Booths' 'Tabernacles' one man coming out of Egypt, the world, from darkness and into the light, to build the Tabernacle, according to the pattern and fashion that the Lord showed Moses.

According to the laws and commandments of the Lord that he showed Moses on Mount Sinai, which mean 'Thorny'. Representing the crown of thorns, referring to suffering and affliction by the righteous judgements of God, by receiving the bread of sorrow, the fifty tenths of manna, which equal five loaves that Jesus fulfilled. Which yet again is prophetic, because He has to fulfil Moses and the Prophets in my life, today.

This is why He declares; 'I come quickly' meaning that He is coming quickly after one receives the teaching of the Law and the Prophets, the spirit of the Word the two measures, then He comes along the third measure to change the water into wine. (What would be the point for Him to come after I am dead and buried)? I have much to say about the resurrection of the dead, but another time.

The two measures represent the water, and the third measure represents the Spirit, but also blood, born from water and Spirit, and this is what Elijah demonstrated on mount Carmel, which means 'garden land'. There is much to be added and said, but slowly.

Paul in Hebrews 12:5-8, states; And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you, as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

This scripture has been swept under the carpet almost by all, and if it was irrelevant, why should Paul mention it after the resurrection of Jesus? If everything, was so nice and easy, through the Jesus of the world?

So, the Egyptian Pharaoh and the Israelite, the Israelite and the Jew, the Jew and the Helleen represent the one and the very same person, in continuation of one man receiving the spiritual seed to become the 'son of man' the true Jew. The Jew of the circumcised heart, of the spirit and not of the letter. Not the outward Jew, but the inward Jew, because the Helleen signifies the son of man in depth, the Jew and the Helleen become one in Roman, meaning, twinning, 'image and likeness' the three inscriptions on Jesus' cross.

A man being changed from a stony heart into a fleshy heart, meaning, the one who eats the flesh (knowledge of the laws) of Jesus, but also, one has to drink His blood (the spirit of the word). And unless one does that, he has no part with Him, Jesus has to wash one's feet, cleansed and purified to walk in the laws of God, because only the man, who has been declared by God righteous, could carry out His laws and no one else.

And eating Jesus' flesh and drinking His blood, has nothing to do with one eating bread and drinking wine, the physical ordinance, without ever reaching any increase in knowledge whatsoever, which is of the letter and not of the spirit.

Eating His flesh and drinking His blood, represents the receiving of the laws through the spirit of the Word, spiritual knowledge, the light shining on the bread, to renew one's mind and change one's character, according to the purification of the Jews, the new wine. One must drink the old wine first, before he could drink the new.

Because the old wine is bitter and vinegary, representing the suffering and affliction of the cross, Jesus being the example to all, Jesus' new wine is matured and nice to the taste, as the Architriclinos (master of the three beds) declared at the wedding.

Question; whom does the Architriclinos represent?