The two goats

Anyway to understand that the two men in all the cases of the scriptures, are but one man, one has to go to the two goats in the wilderness. Where lots were drawn, and the one that the lot fell, which was drawn for the Lord, was taken to be sacrificed and the other one was led by a man into the wilderness to 'be taught of God'. The two goats are but the same man, who comes under grace, the scapegoat is let loose, a man set free from the power of the law by the one offered as a living sacrifice, a sin offering to the Lord (The Day of Atonement)

Leviticus 16:9-10.

(Goat 'hairy = Esau' = SA'iyr = demon -storm = the seed of the serpent, (Hebrew) Azazel = 'scapegoat').

We have to see the two as one man, and at the same time, representing the sacrifice of Jesus, as a teaching, which he fulfilled, when baptised by John, John representing Moses and the Prophets. (John was also referred to, as Elijah, because he was the prophet who demonstrated, the water and fire 'spirit' baptism)

When Yeshuah ascended from the waters of judgement from the river Jordan, (signifying purification and renewal of the mind – pure conscience by the grace of God) where the dove 'spirit' sat on his head. Indicating, born from water (the laws of God) and from the spirit. This is my beloved son in whom I am pleased (which applies to any son, Jesus being the example to all) and immediately he was led by the spirit into the wilderness for forty 40 days to be tested three times, (3x40=120 as a key). The Lord does things back to front, He takes the future to the past and the past to the future, one of Einstein's theories, if I am not mistaken and at the same time, He brings the past and the future to the present. From him, which is, (present) and which was (past) and which is to come, (future), which refers to the prophetic word. Revelation 1:4.

So, the water baptism of Jesus in the Jordan, which he used as a metaphor, it represents the actual cross, death of the flesh by the judgements of the laws of God. One man receiving the laws of God, through chastisement and scourging and as it is described in the Hellenic, 'to be whipped and to be taught, educated', referring to the renewal of the mind, changing the 'old wineskin', for the new wine.

What we have to understand is that the water baptism has nothing to do with dipping someone in the water, 'physical ordinance' but one man, disciple receiving the laws of God. Which stone the carnal man to death, but at the same time, the very same man is under grace. (John the Baptist = baptism by the 'grace of God' one has to 'cross' the Jordan, as of dry land, signifying the wilderness, and to receive the knowledge of the cross, to learn good and evil).

The very purpose for the scapegoat, one man being set free from the bondage of the law, when he offers himself as a burnt offering, as sin offering to the Lord, in the wilderness.

So, what Jesus demonstrated by the Jordan, as a sign, was the finished thing, the fulfilment, one man being born from water and spirit. This is why the voice from above immediately said, this is my beloved son, in whom I am pleased, referring to the one who does the will of the Father, any man, any son, who does the will of the Father.

Born from the spirit, represents the actual resurrection from the dead, one man emerging from the deep (Hades-Sheol) Jesus being submerged in the Jordan and then raised up.

Putting off the body of sin, undressing the old man and putting on the new man, the one being built according, to all the instructions of Moses and the Prophets and Jesus Christ, the three measures, a stone (clay) jar full with the 3 measures.

Jesus walking (descending) all the way from the Garden of Eden, which is a heavenly place, where in actual fact the Garden in real terms, is the heavenly Tabernacle.

This is indicated, when the Lord killed the animals, to cover Adam and Eve, a reflection of the physical Tabernacle, which was covered with animal skins, which represents a man, carried in the wilderness. From the beginning, the Lord was building the Tabernacle, this is why He said 'Let Him Be Light and He was Light.

Jesus also proves that He is the first Adam, in Matthew 25:36, I was naked and you clothed me, and this is to identify Himself with the first Adam, the Alpha.

Jesus was naked only thrice, first in the Garden, second when he was born and thirdly when he was put on the cross, which represents the very same thing.

And for the fact that He spoke to the ones to His right, represents the spiritual man, and the ones to His left, represents the carnal man, one man in two, where the carnal man would not and cannot yield to God. This is why he must die, through the receiving of the laws of God, by learning good and evil.

This is also why Jesus sits at the right hand of the Father, the son of man the new man, born from water and spirit. There is so much to be said obviously, this is just scraping the surface of the depth, height, length and width of the Word, which includes all the knowledge in this world and in the entire universe.

The knowledge of God is in every walk and aspect of life all over this world, Israel scattered all over the world, representing the seed of God, this is why it is so necessary for one to become a fisher of men, fishing the knowledge, and not people. The Lord scattered Israel all over the face of the earth, and afterwards, He is saying that He will gather all Israel back in their land, which represents one man, one true Jew, ingathering all the knowledge of the Lord, from the four corners of the earth. (The Four Corners represents the bottom of the garment of the High Priest) One true Jew in heart and mind and not the Land of Israel, which is illogical to gather all Israel there, it is only used as a metaphor.

Jesus opens the way to any man

The Israelite was to offer a lamb or a goat or an ox as a sacrifice to the Lord, where he placed his right hand on the head of the animal, meaning that the animal stood there in his place, the animals obviously represented the servant of God.

Which Yeshuah, the Lamb of God took over by becoming that sacrifice Himself, by opening the way to any man, to enter into the Tabernacle.  And it does not mean, as today's man thinks that he has nothing to do, because Jesus did it all and ignoring the true meaning and purpose of the wilderness.

Yeshuah opens the way, He stands there at the altar as the living sacrifice, where a man can place his right hand on His head, standing there for ever in the place of a man (animal). The sacrificial lamb, (the Passover) the sacrifice to the Lord to open the way, a ransom paid by blood, to cover the man walking in the wilderness and not just anyone who thinks is religious. The one, which comes under the subjection and condemnation (stoning) of the law, and at the same time, under grace and truth, the one receiving grace and truth, which are made possible through Jesus, one man in two parts, outer and inner, old and new.

And not forgetting of-course that one must follow in His footsteps, by offering himself as a living sacrifice to the Lord, 'planted together in His sufferings and into His death, so that he could be planted with Him in His resurrection', and this is what Paul is advising.

One man being baptised into His death, not by dipping him in several feet of water, or sprinkle water on one's head, a physical ritual, but a man walking in the wilderness receiving the laws, which have been completely ignored and abolished, by all.

We could dip someone in the Marianna trench, I don't think he will emerged with his mind renewed or changed in any way, a little frightened and amazed perhaps but that's about it. No one up to now has in reality understood the significance and meaning of what the water baptism or the term 'born from water' truly signifies and represents.

The scriptures only concern the Sons of God, those under the process for the adoption, through scourging and chastisement, so that the seed of the serpent by the power of the law might be raised.

Paul as an example confirms the very thing; where he testifies, that he lived once apart from the law, but when the law came, it slew him. Paul obviously is not talking about the letter of the law only, 'written law = Moses', but the spirit of the law, 'oral law' = the Prophets', which is the spiritual revelation of the written law.

Read Romans 7:9-25 and 8:1-9. The point being made, when did Paul ever live apart from the law? As he testifies that he was a Jew and a Pharisee, from the tribe of Benjamin, which mean 'the son of my right hand', who sat at the feet of Gamaliel and he was taught the law of his fathers. Acts 22:3.

Gamaliel, which mean 'reward of God' the son of Pedahzur, which mean 'the rock has ransomed' from the tribe of Manasseh. Pointing to the teaching of Christ obviously.

Where and when the spirit of the Word, referring to the oral law comes, opens one's eyes to the understanding and the purpose of the written law. And the law that comes to manifest sin is the written law and the oral law, the word of prophecy, one must receive all the precepts of the law first, the two parts of the law, the law that kills and the law that gives life.

The written law kills the flesh 'the old man' and the oral law gives life to the new man, and where sin is abundant so grace is abundant, referring and pointing to one man.

This is why, unless the serpent is raised in the wilderness by Moses, he who has to receive the circumcision of the heart, 'the son of man' the true Jew, (the inner man), could not be raised ever, referring to the teaching and power of the law.

Here I must conclude my short message to the Jewish people, because the way that things stand at the present moment, they are the only ones that could come to the light of the spirit.

Christianity has already invented their own Christ, the one that fits their life style best. Ignoring completely the curses 'Ebal' and asking only for the blessings 'Gerezim' referring to the circumcision of the heart. They don't want the seven Covenants that the Lord had made right through the centuries, they only want the eighth, because without the seven the eighth is of no avail, 'invalid'. Gerezim, which mean 'cutting' and Ebal, which mean 'stone', 'cutting stone' referring to the circumcision. (But I must also add this)...

This is why Christ speaks to the seven churches, referring of-course to the seven covenants, which one man must receive, so that he could reach the eighth, because all seven make up the eighth. And Christ is not talking to seven different so-called churches, or seven different people but to one man, singularly, he who has ears and wants to listen and to the overcomer, the victor, 'Jacob' he who overcomes the Devil (evil) and the world and struggles with God to achieve it.

This is why the last two churches, the sixth one is called 'Philadelphia' a friend of his brother, 'brotherly love' 'twinning' pointing to Yeshuah, the firstborn, 'spiritual brother' 'image and likeness'. And the seventh, 'Laodicea' meaning the justification of the people 'rest' a man, declared righteous by God and pointing to the Sabbath, which is also the Christ.